Galileo's Battle for the Heavens
|
Part |
Subject |
Time |
|
1 |
Introduction |
3:42 |
|
2 |
Galileo’s New Invention |
10:33 |
|
3 |
The Moons of Jupiter |
15.16 |
|
4 |
The Hammer of Heretics |
16:03 |
|
5 |
A Poetical Conceit |
11:37 |
|
6 |
A New Pope |
14:47 |
|
7 |
A Rhetorical Masterpiece |
15:19 |
|
8 |
A Florentine Vendetta |
16:00 |
|
9 |
The Benefits of House Arrest |
9:48 |
In this two-hour special, NOVA celebrates the story of the father of modern
science and his struggle to get Church authorities to accept the truth of his
astonishing discoveries. The program is based on Dava Sobel's bestselling book,
Galileo's Daughter, which reveals a new side to the famously stubborn
scientist—that his closest confidante was his illegitimate daughter, Sister
Maria Celeste, a cloistered nun. The actor Simon Callow plays Galileo in
dramatic reenactments of key moments from his life: his pioneering telescopic
observations of the Moon and planets, his revolutionary experiments with falling
objects, and his fateful trial before the Inquisition for heresy.
Born in 1564, Galileo lived a generation after Nicolas Copernicus published his
controversial theory that the Earth was not the center of the universe around
which the heavens revolved. Galileo supported the idea that the Earth turned on
its axis and that it, along with the planets, revolved around the sun. The view
was considered absurd by most scholars since it contradicted certain passages in
the Bible and challenged the commonsense experience of the Earth as a solid,
unmoving object.
But Galileo found merit in the idea, especially after he aimed a newly invented
instrument called the telescope at the night sky and saw that the Moon and
planets were far from the perfect realms accepted by the Catholic Church. His
discovery of moons orbiting Jupiter and phases in the appearance of Venus,
analogous to the phases of the Moon, supported the Copernican view.
The Church insisted that Galileo couch his speculations in hypothetical terms
only. But he stepped over the line in 1632 when he published his Dialogue on the
Two Chief World Systems, in which a simpleton mouths the views of the
then-reigning pope, Urban VIII. This was too much for the Pope, and Galileo was
hauled before the Inquisition, which had tortured and burned to death
malefactors for far less. Galileo's clash with the Vatican put Sister Maria
Celeste in an awkward position, but she continued to correspond and meet with
her father and even served as his editor.
Though his life was spared, Galileo was put under house arrest, and the Dialogue
was banned. But it was a Pyrrhic victory for the Church. Galileo's arguments
eventually "won the war" for the Copernican theory, making it intellectually
respectable to believe that the Earth in fact moves, says Harvard professor Owen
Gingerich.
Previously an obscure branch of philosophy, science was now on the road to becoming the preeminent method for discovering how the world works—thanks to Galileo.